whole (or at least long stretches of it) can substantially affect its meaning apart from the amount of meaning. Such a possibility would not require an individual to have an immortal spiritual substance (imagine that when in between bodies, the information constitutive of one's consciousness were temporarily stored in a computer). But we would be only fooling ourselves. According to nihilism (or pessimism what would make a life meaningful either cannot obtain or as a matter of fact simply never does. In contrast to these possibilities, it appears straightforward to account for what is meaningful in terms of what people find meaningful or what people want out of life. One part of the field of life's meaning consists of the systematic attempt to clarify what people mean when they ask in virtue of what life has meaning. Our over-evolved human minds want more, but unfortunately there is nothing more. On the other hand, the more God is utterly unlike us, the less clear it is how we could obtain meaning by relating to Him.
However, we must know this as an experiential reality. The most famous existentialist, John Paul Sartre in his books and novels developed several themes that portray existentialism. It is clearly internet shopping, franchised fast food and surgically-enhanced boobs.
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Homer, Century.C. Must we invariably adopt one standpoint or the other, or is it possible not to take one up at all? My point is that the question of what makes a life meaningful is conceptually distinct from the question of what makes a life happy or moral, even if it turns out that the best answer to the question of meaning appeals to an answer. 5 substantially improving the quality of life of people and animals (Singer 1993,. Supernaturalist thinkers in the monotheistic tradition are usefully divided into those with God-centered views and soul-centered views. However, that is to posit a synthetic, substantive relationship between the concepts, and is far from indicating that speaking of meaning in life is analytically a matter of connoting ideas regarding happiness or rightness, which is what I am denying here. I would exclude negative and destructive desires; for example of a brutal dictator who may find torturing others absorbing and engaging and thus meaningful. This section addresses different accounts of the sense of talk of life's meaning (and of significance, importance, and other synonyms). Our Nature, is the reality we know a reality imposed to us by nature? What seems inescapable is that there is no meaning associated with life other than that acquired by our consciousness, inherited via genes, developed and given content through memes (units of culture). If one lacks a soul, or if one has a soul but relates to it in the wrong way, then one's life is meaningless.