Claude Lvi-Strauss. But this recall has also material impacts. Not to reciprocate means to lose honour and status, but the spiritual implications can be even worse: in Polynesia, failure to reciprocate means to lose mana, one's spiritual source of authority and wealth. (chap.1 clearly, the gift is not only economical but juridical, religious? Theoretical views edit In his classic work The Gift, Mauss argued that gifts are taks essay 4 never truly free. To have a gift/talent, illness/disease as Gift, reciprocity (Claude Lvi-Strauss). Claude Lvi-Strauss, the founder of structural anthropology. American Anthropologist, 57(1 60-70. 2 Critiques edit Mauss's views on the nature of gift exchange have had critics. He passed the agrgation in 1893. He uses a comparative method, drawing upon published secondary scholarship on peoples from around the world, but especially the.
208,": "Marcel Mauss' two most influential followers were Claude Levi-Strauss (b. . In that way, he tried to understand the roots of his society which were being hidden, or destroyed by modern capitalism. How do the two visions of?transaction? 3 Selected works edit Essai sur la nature et la fonction du sacrifice, (with Henri Hubert ) 1898. And this sacred world belongs to the outer-space. Inalienable Possessions : The Paradox of Keeping While Giving. Like many prominent French academics, Mauss did not train a great number of students. These aspects are, of course, at the heart of the gift, as demonstrated in books such as Annette Weiner's (1992) Inalienable Possessions: The Paradox of Keeping While Giving.